THE LATE WOODLAND
PERIOD IN THE EASTERN WOODLANDS
Late Woodland
- thought by many to represent
cultural decline following MW Hopewell and HIS -- decline in long distance
trade, burial ceremonialism, cultural complexity
- dating varies depending on defintion
of LW: 1,800 BP in SE and southern Midwest, based on
change from Illinois-Hopewell ceramics; 1,000 BP in NE based on introduction of
corn and formation of large, nucleated villages
- note that in SE and Midwest, introduction of corn marks
end of Late Woodland, while in NE, corn marks beginning of Late Woodland
- why the LW decline?
1. onset of colder climate, c.
1,600 BP -- reduction of natural resources
2. growing reliance on cultivation
(EAC, corn) reduced subsistence differences among regions; reduced incentive to
trade
Weeden
Island Culture
- LW culture of Gulf Coastal Plain, 1,700-800 BP
- identified by ceramic change from stamped designs to
incised and punctate decorations; also introduction
of Weeden Island mortuary pottery, shaped in animal,
human, composite forms
- mortuary ceremonialism continues
-- burial of elites in mounds, with offerings of mortuary vessels
- other Aplatform@ mounds had charnel houses on top to
prepare remains of deceased
- subsistence based largely on
marine resources (fish, shellfish), supplemented by deer, nuts, limited
cultivation
McKeithen Site
- large
Weeden Island Aring@ village (horseshoe ring of midden
debris enclosing central plaza), occupied 1,800-1,200 BP
- within
plaza, three mounds, forming isosceles triangle
- one
mound supported residence of leader / religious specialist; charnel house on
another; third mound used for secondary burials
- mound residence of leader,
a precursor of Mississippian pattern
- G. Milanich
argues earthworks and burial ceremonialism at McKeithen
suggest ABig Man@ organization; which declined after 1,500 BP
MISSISSIPPIAN
COMPLEXITY
Mississippian Culture
- probably evolved out of SE and southern Midwestern LW
cultures, like Weeden Island, Troyville,
c. 950 BP, continuing into historic period
- most easily identified with time
period, not with uniform culture -- several cultures participated in Miss to
greater or lesser extent, through spatial proximity and interaction
- growth of Miss usually attributed to population growth in
SE and Midwest; and to economic stability brought on by arrival of corn, in
particular, high yield, floodplain farming of corn
- some key (but not universal
features)...
1. platform mound architecture,
some with residences on top
2. chiefdom level of political
complexity
3. dependence on maize agriculture
4. complex of exotic artifacts
associated with shared religious ideas (Southern Cult, or Southeastern
Ceremonial Complex -- SECC)
5. warfare
6. shell-tempered pottery
- Miss divided into regional variants, based on ecological
differences and differences in ceramic style: Middle Miss, South
Appalachian Miss (Piedmont), Plaquemine Miss, Caddoan
Miss; and AUpper
Miss@ variants: Oneota, Fort
Ancient
- Miss may be best seen as period in which some southern
cultures rose to high level of complexity (complex chiefdom) and often fell
Cahokia
- largest
site in North America (13 km2), contains largest single structure --
Monks Mound
- located east of St. Louis,
in broad, alluvial floodplain of Mississippi River, called American Bottom
(a Afertile crescent@, 60 km long by 16-18 km wide)
- Cahokia chiefdom, 1,000-600
BP, incorporated many nearby communities, covering all of American Bottom and
surrounding uplands -- largest regional polity north of Mexico
- a
three-tier polity: 1. Cahokia (capital), 2. Mitchell, Pulcher and other sites (secondary administrative centres with mounds), 3. Rural hamlets, farmsteads
- +100 mounds (burial and
platform), and large residential areas -- population estimated at 16,000, 12th
C. AD
- palisade
around core area of site (large plaza defined by Monks Mound and several other
mounds) may have physically separated elites from commoners -- evidence of
social classes
- other
evidence of elites: mortuary, and large residences on platform mounds
- construction
of mounds, palisades, woodhenges probably
achieved through commoner tribute labour
- Cahokia decline, several
centuries before Spanish contact, poorly understood
Other Mississippian Centres
- no other Miss centre equalled Cahokia, but some approached it
- Moundville, on Black Warrior River, central
Alabama, occupied 950-400 BP; most intensive occupation, 750-550 BP --
flourished a little later than Cahokia
- 26 mounds of varying size, symmetrically arranged, enclose
large plaza
- +3,000 burials reveal sharp distinction between elites and
commoners in terms of offerings
- food and labour
provided as tribute from surrounding population, estimated at 10,000
- nobility controlled trade in
luxury goods (copper, mica, galena, marine shell, SECC)
- Spiro, eastern Oklahoma, 950-550 BP; largest Caddoan Miss civic-ceremonial centre
- site consists of two sections: 10
ha residential area on Arkansas River terrace, and 20 ha upland mound enclosure
- during late phase occupation, 700-550 BP, large mound
added to residential area, thought to be ancestral shrine to regional elite,
contained large assemblage of SECC items
- Etowah, bottomland mound complex in NW Georgia;
flourished as capital of large chiefdom, 900-650 BP (despite brief abandonment
of site, 800-750 BP)
- public architecture includes six
mounds and defensive ditch with palisade and bastions
- Mound C yielded large assemblage of SECC items
- Moundville, Spiro, and Etowah all smaller than Cahokia --
but each was capital of large, tribute-based, complex chiefdom, with three-tier
settlement system
Mississippian Subsistence
- all four sites located in prime bottomland or river
terrace locations for farming -- Miss cultures made more intensive use of
bottomlands than any Woodland culture
- bottomlands are wide, flat
valleys with slow, meandering rivers, natural levees, and oxbow lakes
- extremely rich, diversified habitat
for both terrestrial and aquatic resources -- estimated 50% of Miss protein
came from fish, shellfish, waterfowl (major migratory route)
- earliest maize in Eastern Woodlands dated to +2,000 BP;
small-cob, 12-14 row hardy flint maize -- North American pop -- probably
introduced from eastern Plains via SW
- 8-row Maiz de Ocho introduced later; became staple under intensive
cultivation, beginning c. 1,250 BP
- beans introduced c. 1,000 BP, but
not commonly used until 800 BP
- combination of productive bottomland h&g
(nuts, waterfowl, fish) and agriculture (corn, squash, beans) allowed Miss
cultures to reduce subsistence risk and produce large surpluses for storage
- elites may have emerged to manage
surpluses and maintain trade relations in case of long term drought -- elites
as resource managers model
Southeastern Ceremonial Complex
- defined on basis of great similarity in exotic items and
imagery seen in elite grave offerings from distantly separated Moundville,
Spiro, Etowah
- a set of ritual paraphernalia,
associated symbols and related iconography found in elite contexts in major
Miss centres
- of many iconic themes, two most
prominent are warrior (sometimes decapitated) and birdman (anthropomorphized
hawk) -- both associated with warfare and chiefly power, thought to have
symbolized and reinforced power of chiefs
LATE WOODLAND IN THE
GREAT LAKES:
IROQUOIANS
Princess Point
- limited distribution on
south-central Ontario, with focus in Grand River valley
- considered a MW culture by D. Smith, Early Iroquoian by
J.V. Wright
- dated 1,500-1,000 BP, overlaps with late Point Peninsula,
and is probably evolved from it
- could be considered transitional to LW because of presence
of maize dated to beginning of culture
- other material diagnostics:
globular, paddle-manufactured pottery with cord-wrapped stick decorations, Levanna points, chipped stone tools
predominant
- settlement pattern: main habitation sites near major water sources -- rivers, lakes, marshes
- settlements often on lower river
terraces or floodplains
- some settlements may have been
permanent (eg., Grand Banks), but probably not formal
villages -- transitional between MW and LW
- subsistence: although maize
present from the beginning, not really important until near the end, c.
1,100-900 BP
- h&g
still predominated -- fish, waterfowl, nuts; also, deer, small mammals, fleshy
fruits, greens
- social organization: egalitarian,
probably bands (like MW)
- but with slow but steady increase
in use of corn, macrobands may have stayed together
longer, leading to incipient tribal formation(?)
Early Iroquoian:
Glen Meyer, Pickering, Owasco
- three Early Iroquoian (EI)
cultures, dated 1,100-750 BP; Glen Meyer and Pickering in S. Ontario, Owasco in upstate N.Y.
- Glen Meyer, in SW Ontario, probably evolved from Princess
Point
- Pickering, in S and SE Ontario, and Owasco
probably evolved from Point Peninsula(?)
- mixed farming-foraging economy,
with steadily growing importance of corn, beans, squash, sunflower
- settlements: true villages, up to
3 ha, located on well-drained sandy soils, above floodplains for farming
- many villages palisaded
by late EI; prevalence of warfare increasing with sedentism
and farming
Porteous
- early
Glen Meyer village on Grand River, dated 1050-950 BP
- small
(0.1 ha) double-lined palisaded village, 5 Alonghouses@ (avg 10 m)
- two
houses with void compartments (maize storage?)
- earliest
evidence of intensive maize farming in Ontario
Ontario Iroquois Tradition
- J.V. Wright coined OIT; divided into three periods: Early
(AD 900-1275), Middle (1275-1400), and Late (1400-1650)
- Northern Iroquoians migrated into lower Great Lakes / St.
Lawrence area from south -- surrounded on east, north and west by Algonkian-speakers
- timing of migration is debated --
may coincide with arrival of maize in Ontario, early Princess Point, 1500 BP
- EI characterized by establishment of villages (small) and
slow transition to farming
- Middle Iroquois sees major village changes, as groups
become heavily dependent on maize
- population aggregation, due to
warfare(?), results in very large villages (eg. Draper,
3000 people), 2-8 ha, with longhouses +50 m
- villages often occupied for short
periods, due to exhaustion of soils and firewood supplies
- social organization: tribal
(clans, lineages), matrilineal (importance of horticulture) in longhouses
New York Iroquois
- under pressure of endemic warfare
(with cannibalism), LI tribes in N.Y. formed loose confederacy to reduce
conflict, after AD 1400
- League of the Iroquois included Seneca, Cayuga,
Onondaga, Oneida, Mohawk
- this alliance led to incrase in social complexity (council of chiefs, peace
chiefs, war chiefs)
- also led to dispersal of
non-league tribes...
- Susquehannock moved south into
Penn.
- Huron moved north toward present Huronia
- Wenro and St. Lawrence Iroquois
disappeared
- League continued strong well into historic period, controling trade with Europeans